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Ah this was so The formula of this construction is similar to the reconstructed PIE form, with a dif- ference in the choice of verb. Namespaces Article Talk. July 25, [7].

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A very good looking princess type. Funny part is they call Koume the mistress. And we all know the mistress needs to be treated kindly lol So much drama for Koume. I wish her luck and hope she can o Home wrecker?! I wish her luck and hope she can one day live in peace. I salute you my friend. Ah this was so Adar Bitan-Sade rated it liked it Feb 28, Alyssa rated it liked it Feb 02, Katherine rated it it was amazing Nov 18, Barbara J Roberts rated it really liked it Jul 27, Lesli Walker rated it really liked it Aug 24, Taylor rated it really liked it Oct 19, Sirene rated it it was amazing Dec 28, Rebecca rated it really liked it Nov 30, Jamie rated it really liked it Jan 26, Jasmin rated it really liked it Jun 03, Teresa and Eddie Mighetto rated it it was amazing Oct 04, Marianne rated it it was amazing Oct 14, Soponh Ith rated it it was amazing Oct 30, Cubey rated it liked it Apr 13, Sharon Dewey rated it really liked it Mar 27, Laura L.

Kendra rated it it was amazing Apr 18, Veronica A Zepeda rated it it was amazing Nov 13, Wocalich rated it really liked it Dec 18, Lev rated it really liked it Aug 28, TJ rated it liked it Aug 08, October 25, [7]. July 25, [7]. January 5, Having just turned fifteen, a mountain girl named Chiya arrives in Meirocho, a town of fortune tellers known as Uraras, immediately getting in trouble after her animal friends steal food from the marketplace.

While escaping from the captain of the 10th Bloque Patrol Unit, Saku Iroi, Chiya meets two other girls, Kon Tatsumi and Koume Yukimi, who have both come to Meirocho to become Urara apprentices at the Natsume-ya teahouse where Chiya was also summoned to.

Although Saku threatens to kick them out of town, the girls are saved by the Natsume-ya's owner, Nina Natsume, who introduces them to her younger sister, Nono. Nina then demonstrates her talents by performing some tea-leaf fortune telling with Chiya. Learning about the ranking system Urara go through, Chiya asks Kon to use her kokkuri -style fortune telling to determine what style she should go for, only to be left with a rather cryptic clue.

January 12, Chiya explains that she came to Meirocho to look for her mother, despite knowing pretty much nothing about her. With no information on hand, Nina informs her that the only one who could use divination to find her mother is a legendary Rank 1 Urara living in Bloque 1, which is off-limits to low ranking Uraras. That night, Chiya attempts to sneak into Bloque 1 but is stopped by Saku, who encourages her to instead aim to become a Rank 1 Urara who can go there legally.

The next day, Nina teaches the girls to do paper lantern fortune telling, informing them of an absolute rule that Urara must never divine the fortunes of gods. While attempting the fortune, Chiya hears a voice calling her, leading to her hair getting singed. Kon suspects this may have been a voice from the gods, with both girls promising to become Rank 1 Urara. January 19, While out on an errand to a divination store run by an old lady named Benten, the girls accidentally break a crystal ball and have to work at the store to pay it off.

Not wanting to spend a year away from Urara training, Chiya faces against Benten in a dice gamble, managing to waive the debt and return with their errand. Later, Chiya gets her hair stuck in Koume's shirt button, with both girls refusing to cut either to get free.

As the two end up having to work together to move around, Koume, realising she knows nothing about Chiya, rips off her shirt buttons and declares Chiya a friend and rival. Afterwards, Chiya explains how she got her fear of having her hair cut, wanting to learn more about her friends. January 26, Upon getting caught up in a rainstorm, the girls take shelter in an abandoned building.

Despite everyone being afraid following bad omens they've experienced throughout the day, they are cheered up by Chiya's enthusiasm and find beauty in the storm. Later, the girls study up on mole divination for a remedial exam, using Kon's body as a reference. As Nono expresses how she doesn't want to stay in Nina's shadow, Chiya adds her own mole on her as a good luck charm. February 2, The girls participate in the annual Wedding Kimono Festival, in which all the Uraras dress up as brides to appease the gods.

During the festival, Chiya gets drunk off the smell of alcohol and starts releasing pheremones affecting both animals and the other girls. Winding up in the meadows, Chiya encounters a strange black, furry figure before passing out. As Chiya ends up with a cold as a result, Kon starts to ponder if Chiya has the ability to see gods, feeling a sense of jealousy that Nina states is normal.

February 9, Noticing that Nina is searching for love, Koume decides to try and find her a soulmate using pendulum divination. As the girls follow Koume's pendulum around town, Saku, worried about what they are up to, disguises herself to follow them, getting mistaken for a handsome man.

After Chiya eventually manages to recognise her, the girls deduce that Saku is the best soulmate for Nina. Later, as the girls practise kokkuri divination, Kon becomes possessed by a kitsune spirit, though her spiritual powers prove futile against Chiya's petting.

Initially wanting to make Chiya her bride, the spirit eventually respects Chiya's wishes to have her friend back and returns Kon's body. February 16, In the following, I provide some examples from various Uralic languages in order to clarify the description above. The most common construction amongst the majority of Finnic languages is the adessive possessor. However, Livonian is the only Finnic language to employ the dative possessor.

Some scholars propose that this construction type is structurally motivated by Turkic languages spoken in the areas adjacent to these Uralic languages see e. However, another group of scholars e. Moreover, a third group of scholars e. Fokos 16; Honti argues against these proposals and prefers the explanation that the double marking is not inherited from the Proto-Uralic period but it has later emerged as a language-internal development, independently from any contact influence. In any case, Komi is excluded from this pattern because there the person indexing is not obligatory.

This exclusion could be explained by the fact that Komi has not acquired the double marking, which seems to be an areal pattern in the Uralic languages in Central Russia. Similar to Livonian, Hungarian also marks the possessor with the dative case. Korompay — vs. Kiefer — Despite this general pattern, Selkup in the south is reported to mark the possessor with a postpositional phrase but still similarly place person indexing on the possessum.

Nenets Northern Samoyedic 11 nalgu-n porgo-da tana woman-gen dress-3sgpx be. The person indexing is then optional, depending much on whether it is a question of alienable or inalien- able possession. The replacement seems to have already taken plave because the have-possessive has become the primary choice for PredP cf. Kulonen Yet, the older LocP still co-exists with the newer have-possessive. In the case of LocP, Ob-Ugric languages mark the possessor either in the nominative, loca- tive Khanty or dative-lative Mansi , or with a postpositional phrase as in Example The construction with the nominative possessor might remind us of topic pos- sessive discussed later in subsection 3.

As for the possessum, person indexing is usually present. In the event that the Ob-Ugric languages would retain LocP but no longer apply person indexing to the possessum in the future, such a change would yield a very interesting evolution. Namely, in a probabilistic sense, such a change could cause a side effect wherein the LocP could become the topic possessive, which would synchronically be a similar pattern to the languages in the Far East, to be discussed in the next subsection.

Typologically Altaic languages Stassen — states that the typologically Altaic languages are similar to Uralic languages in many respects. Predicative possessions in the typologically Altaic languages. First of all, LocP is a primary strategy where variation in the marking of the posses- sor is present between these languages. In the Altaic languages, with the exception of those spoken in the Far East, two options are available: 1 genitive and 2 dative or locative case.

As a selection criterion, Stassen suggests the distinction between permanent and temporary possession. In addition to what Stassen proposes, the distinction between inalienable and alienable possession is also another way of interpretation.

Here, the former function is usually encoded in genitive, while the lat- ter is in dative or locative. In certain cases, information structure also has a crucial role in the case selec- tion of the possessor because an inalienable referent can also occur with locational possessor, e. In this respect, Poppe 35—36, — uses a distinction between definite and indefinite possessive, which can correspond to the distinction between given and new information, respectively see also Stassen 28— Turkic and Mongolic languages, for instance, express the definite possession with genitive pos- sessor but mark indefinite possession with dative or locative possessor.

Otherwise, the person indexing on the possessum is omissible Example Particularly, Turkic languages do not put person indexing after the possessum, despite the fact that they are relatively strict regarding izafet or double marking. Firstly, the dative possessor is observed in Turkic particularly Siberian Turkic , Mongolic, Tungusic and Japonic languages. At the same time, other languages may encode the possessor in the locative case.

This is likely to be a contact-induced influence in different micro-areas. For instance, the topic possessive in the Far Eastern languages Korean, Japanese and Manchu , where the topical possessor marked using a morphosyntactic topic-case marking or syn- tactic strategy sentence initial position , could have been influenced by the pattern of isolating Sinitic languages.

Do you have or not have a wife? Ebata Paleo-Siberian languages As for the rest of the Northern Eurasian languages that are left out of the Ural-Altaic realm, Stassen — sees the similar pattern as the Ural-Altaic languages in these Paleo-Siberian languages. Namely, all these languages today follow the general Eurasian pattern of LocP, as is evident from Table 6.

Predicative possession in Paleo-Siberian languages. The majority of Paleo-Siberian languages mark the possessor of LocP with locational cases, either with adessive Yeniseian languages , locative Nivkh, Yukaghir lan- guages and Koryak , or dative case Itelmen. For instance, Nivkh also employs the ablative possessor, while the genitive possessor without person indexing on the possessum is observed in Itelmen. This is the case for the Yukaghir languages, for instance, where LocP has replaced the more original with-possessive Examples 67— Nedjalkov Given that the with-possessive is a prototypical feature of languages in the Northern Far East, this areal tendency might also explain why the modern Altaic languages in the adjacent areas Siberian Turkic, Mongolic and North Tungusic have a similar with-possessive cf.

Section 3. As mentioned earlier in Section 3. Ket Yeniseian 71 don-it-il-bet knife-3fem. Summary In Section 3, we have seen that across Northern Eurasia, LocP is overwhelmingly dominant in the majority of languages in Eurasia. Although LocP might not be a pri- mary choice for PredP amongst the speakers of some languages, there is still evidence for the existence of LocP as an alternative or secondary pattern for PredP.

The only exception in this respect concerns Chukchi Chukotko-Kamchatkan and Ainu, the languages that completely lack the use of LocP with no trace or evidence it. In addition to LocP as a macro-areal tendency, we have noticed other micro- areal features shared in particular contact areas.

In Northeast Eurasia, the with-possessive is a widespread areal pat- tern shared between Siberian Turkic, Mongolic, Yukaghir languages and Chukchi. In the Far East, several typologically Altaic languages, that is, Manchu, Koreanic and Japonic languages, have adopted topic possessive from Sinitic languages.

In Section 5. Predicative possession in the Novgorod Birch Bark documents In this section, three construction types from the data will be presented with their sen- tence structures, semantic functions and frequencies of occurrence.

The frequency of possessive constructions in the Novgorod Birch Bark documents. It clearly takes into consideration more examples that might be relevant for the study, regardless of their real semantics.

Then, the further analysis will specify the cases of real predicative possession, which will obviously reduce the number of study cases Section 4. There are some remarks to be made on the orthography used in the Novgorod Birch Bark documents.

Originally the texts were written without spaces between words. In the case of damages to the texts, he marks the missing or incomplete parts in parentheses, but in this paper all the phrases will be written without any unnecessary extra marks. The alphabet used in the texts is of the old Cyrillic system, which contains sev- eral signs unavailable in modern Slavic languages.

These possibly problematic signs are transliterated into a modified Latin alphabet, as indicated in Table 8. Transliteration from old Cyrillic to modified Latin.

Table 9 illustrates the frequency of occurrence for different sentence predicates and semantic functions. Sentence Semantics Period Total predicate be-verb PredP 0 0 2 1 1 4 2 10 Location 0 0 2 1 0 0 1 4 trans. Frequency of possessive constructions with an adessive possessor. This is a complete, prototypical example of the type of locational strat- egy that I am mainly focusing on in this paper.

Honti , discussed in Section 3. At Hvalic one grivna. For example, if it happens to be a verb express- ing movement, as in Example 76 , then the adessive phrase must be interpreted as a source and not a possessor. Due to its high frequency, this could be a crucial factor for the evaluation. Hence, the adessive of these languages carries the functions of both Proto-Finnic adessive and ablative. It is very challenging to discuss from which language this correlation was origi- nally borrowed or whether it is an outcome of contact-induced language change.

At least in most Finnic and Slavic languages this phenomenon is not so common, because usually the functions of separation and locality are clearly distinguished by the dif- ferent grammatical cases on comparison of adessive in Russian and Finnic, see also McAnallen Section 4. Despite this argument, the double function of the Slavic adessive construction is also observed in other old Slavic languages see Section 5.

As a side remark related to the issue above, Permic languages also have an alternation of possessor case marking in transitive sentence. This construction is a combination of an unexpected preposi- tion u used with acc. She further deciphers and identifies the construction as an agreeing passive where the adessive phrase is syntactically adjunctive.

In any case, they represent a small amount of texts which will not radically influence the results of this work. On the other hand, there is no damage to any birch bark containing a dative construction or a have-verb. The same exclusion concerns dative in a determining function, for example ne sestra ja vamo, lit. Sentence Semantics Period Total predicate be-verb Possessor 1 0 3 1 0 0 1 6 Recipient 2 0 0 0 0 0 0 2 Experiencer 0 2 0 0 0 0 0 2 intr.

Frequency of possessive constructions with dative possessor. Nevertheless, this is not dealt with in this paper either due to its high frequency and irrelevance to the topic of PredP. This evidence even supports and reinforces the status of Russian as a be-language. Table 11 shows the frequency of these two verbs in the data. Frequency of have-verb. Example 93 illustrates the use of the have-verb in Kievan Rus' Slavic. I want to have love towards you. Results Looking at the data from the Novgorod Birch Bark documents, the LocP with the adessive possessor is the most frequent strategy for PredP in the corpus.

After excluding examples that do not have a reading of PredP, the number of relevant cases decreases as shown in Table According to this alternative interpretation, the occurrence of PredP in different construction types differs slightly from McAnallen Predicative possession in the Novgorod Birch Bark documents.

Thus, both analyses and interpretations give similar results, which speak in favour of the locational type with the adessive and dative possessors being the most common strategy for PredP in the Novgorod Birch Bark documents.

Discussions This section will put together information that has been presented in Section 3 on the variations and areal patterns in the languages across Northern Eurasia and Section 4 on the data of the Novgorod Birch Bark documents. Here, the discussions focus on three main perspectives. Firstly, I discuss how the possessive construction has devel- oped diachronically in the Indo-European languages in general, with the focus on the Slavic languages. Secondly, I use the information from the typological description of Slavic and Uralic languages and the Novgorod Birch Bark document data to evaluate the hypothesis of Uralic substratum.

Lastly, I introduce a wider areal perspective to this research question of East Slavic PredP by applying the areal-linguistic explana- tion model of structural similarities and mutual motivation. Regarding the PIE reconstruction above, the difference from East Slavic in this respect lies with the possessor. Today, we also find some traces of the adessive construction in West and South Slavic languages, too Vasilev However, it is extremely difficult if possible at all to define which of these is truly original.

This might also support the idea that Greek speakers or the knowl- edge of Greek amongst literate people introduced the use of the have-possessive to their Slavic-speaking neighbours. McAnallen , ; states that from the perspective of lan- guage contact, all Slavic languages have patterns for PredP that are similar to their non-Slavic neighbouring languages.

In the same principle as a statement by Fox — that language contact is one of the most crucial factors to possibly change the morphosyn- tactic models in a language, in this case German and French were trend-setters that were shifting the development of Russian towards becoming a have-language for a certain period of time.

The Novgorod Birch Bark document data clearly show that the use of have-verb is rare while the frequency of the constructions with adessive and dative possessor is overwhelmingly high. Style is a crucial factor, so the Ancient Novgorod Slavic dialect, as a vernacular language is more reliable evi- dence of how people really spoke back then.

Therefore, this dialect speaks in favour of LocP being a primary construction in Northern East Slavic. It would be fruitful to contribute additional information also from the Ural-Altaic perspective in order to confirm or to falsify the substrate explanation by Veenker. Unfortunately, the main focus of this paper is restricted to the primary function of PredP, so it will leave the issue of this secondary development for further research.

Uralic substratum As a tool, Saarikivi — establishes a parameter that indicates how prob- able it is that a certain language feature is substrate and not language-internally moti- vated. This parameter grounds itself on several aspects: 1 How common is a language feature in terms of its typology?

The parameter shows that a good candidate for substrate feature should be 1 typolog- ically rare, 2 not an outcome of language-internal development and 3 rare amongst the cognate languages but common amongst the cognate languages of the substrate language.

Of course, the scenario of Russian PredP is far from easy to apply to this model, as can be observed from Table Indicators for Uralic substrate features in Slavic.

In the context of Russian contact with the typologically Ural-Altaic languages, the probability of East Slavic LocP being a substrate feature is low in the sense of 1 its typological commonness and 2 its tendency of being an outcome of language- internal development.

At the same time, this construction is rare among modern Slavic languages but common among the majority of the Ural-Altaic languages, as shown in Section 3. However, we know from the assumption discussed earlier in Sections 3. Therefore, criterion 3 becomes unproblematic in this sense. As conclusion of applying this parameter, LocP in East Slavic languages is, with a high probability, not of Uralic substrate origin.

The contacts rather help to preserve pre-existing constructions which are also found in other non- Slavic contact languages. As far as there is no concrete evidence for PredP in Proto-Slavic prior to 9th century, the explanation model of structural borrowing and replication presented by Weinreich as well as Heine and Kuteva would not be fully applicable to this context.

This invalidates the substrate hypothesis and takes the discussion to another level where we would have to look at the whole contact situation as being part of a larger Northern Eurasian contact zone. Ural-Altaic areal typology Nichols states that the peripheral speaking areas of a certain language family tend to illustrate divergence from the cognate languages in the core area. The motivation of divergence is a language contact, which becomes even more obvious in the scenario where both of the languages in contact belong to different typologi- cal groups.

In this case, East Slavic as a flectional Indo-European language enters into contact with agglutinative Ural-Altaic languages. To treat Northern Eurasia as Sprachbund, the contacts between East Slavic and the Ural-Altaic languages can fit well into the basic criteria proposed by Muysken 3—9. Firstly, the Northern Eurasian contact zone clearly forms a geographi- cal unity with smaller micro zones. As for the quantity, Muysken does not give a restricted number but this contact zone consists mass of languages, far more than a minimal three languages.

In terms of convergence, rather than just similarities in lexicon, the contact languages expose a great enough number of common structural patterns that are probably not coincidence but mutually motivated.

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Lists with This Book. This book is not yet featured on Listopia. Add this book to your favorite list ». Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. The topy tursy courtship and adventure of Prince Hatsuyuki Ichimonjim, the endearing and not wealthy Koume Yoshida with the heart of gold continues in this third volume. And of course their friends and confidants. Volume three puts pressure of the building love triangle of Hatsuyuki, Koume and Tsubaki. This volume also brings more themes of experiencing your first love and how that manifests for others, societal expectations and setting your own pace in life and standing in support of those The topy tursy courtship and adventure of Prince Hatsuyuki Ichimonjim, the endearing and not wealthy Koume Yoshida with the heart of gold continues in this third volume.

This volume also brings more themes of experiencing your first love and how that manifests for others, societal expectations and setting your own pace in life and standing in support of those who you can friends.

The love triangle is spicy enough to pick up this one for but the slowly revealing relationships of Hatsuyuki and his 'Four Lords" that act as friends and protectors is worth digging in as well. I'm so bummed that I have to wait for volume four!!! Home wrecker?!

Her family lost their possession and she has 3 part time jobs to keep going to her private school I would have cut my losses and said good bye. A very good looking princess type.

Funny part is they call Koume the mistress. And we all know the mistress needs to be treated kindly lol So much drama for Koume. I wish her luck and hope she can o Home wrecker?! I wish her luck and hope she can one day live in peace.

I salute you my friend. Ah this was so Adar Bitan-Sade rated it liked it Feb 28, Alyssa rated it liked it Feb 02, Katherine rated it it was amazing Nov 18, January 5, Having just turned fifteen, a mountain girl named Chiya arrives in Meirocho, a town of fortune tellers known as Uraras, immediately getting in trouble after her animal friends steal food from the marketplace.

While escaping from the captain of the 10th Bloque Patrol Unit, Saku Iroi, Chiya meets two other girls, Kon Tatsumi and Koume Yukimi, who have both come to Meirocho to become Urara apprentices at the Natsume-ya teahouse where Chiya was also summoned to. Although Saku threatens to kick them out of town, the girls are saved by the Natsume-ya's owner, Nina Natsume, who introduces them to her younger sister, Nono. Nina then demonstrates her talents by performing some tea-leaf fortune telling with Chiya.

Learning about the ranking system Urara go through, Chiya asks Kon to use her kokkuri -style fortune telling to determine what style she should go for, only to be left with a rather cryptic clue. January 12, Chiya explains that she came to Meirocho to look for her mother, despite knowing pretty much nothing about her.

With no information on hand, Nina informs her that the only one who could use divination to find her mother is a legendary Rank 1 Urara living in Bloque 1, which is off-limits to low ranking Uraras. That night, Chiya attempts to sneak into Bloque 1 but is stopped by Saku, who encourages her to instead aim to become a Rank 1 Urara who can go there legally.

The next day, Nina teaches the girls to do paper lantern fortune telling, informing them of an absolute rule that Urara must never divine the fortunes of gods.

While attempting the fortune, Chiya hears a voice calling her, leading to her hair getting singed. Kon suspects this may have been a voice from the gods, with both girls promising to become Rank 1 Urara. January 19, While out on an errand to a divination store run by an old lady named Benten, the girls accidentally break a crystal ball and have to work at the store to pay it off.

Not wanting to spend a year away from Urara training, Chiya faces against Benten in a dice gamble, managing to waive the debt and return with their errand. Later, Chiya gets her hair stuck in Koume's shirt button, with both girls refusing to cut either to get free. As the two end up having to work together to move around, Koume, realising she knows nothing about Chiya, rips off her shirt buttons and declares Chiya a friend and rival. Afterwards, Chiya explains how she got her fear of having her hair cut, wanting to learn more about her friends.

January 26, Upon getting caught up in a rainstorm, the girls take shelter in an abandoned building. Despite everyone being afraid following bad omens they've experienced throughout the day, they are cheered up by Chiya's enthusiasm and find beauty in the storm. Later, the girls study up on mole divination for a remedial exam, using Kon's body as a reference. As Nono expresses how she doesn't want to stay in Nina's shadow, Chiya adds her own mole on her as a good luck charm.

February 2, The girls participate in the annual Wedding Kimono Festival, in which all the Uraras dress up as brides to appease the gods. During the festival, Chiya gets drunk off the smell of alcohol and starts releasing pheremones affecting both animals and the other girls.

Winding up in the meadows, Chiya encounters a strange black, furry figure before passing out. As Chiya ends up with a cold as a result, Kon starts to ponder if Chiya has the ability to see gods, feeling a sense of jealousy that Nina states is normal.

February 9, Noticing that Nina is searching for love, Koume decides to try and find her a soulmate using pendulum divination. As the girls follow Koume's pendulum around town, Saku, worried about what they are up to, disguises herself to follow them, getting mistaken for a handsome man.

After Chiya eventually manages to recognise her, the girls deduce that Saku is the best soulmate for Nina. Later, as the girls practise kokkuri divination, Kon becomes possessed by a kitsune spirit, though her spiritual powers prove futile against Chiya's petting. Initially wanting to make Chiya her bride, the spirit eventually respects Chiya's wishes to have her friend back and returns Kon's body.

February 16, As the girls try to memorise ancient incantations, Nono recalls one incantation from a lullaby Nina and her mother used to sing for her, deciding to put the other incantations into song to both memorize them and improve her confidence.

Later, Koume explains how she met a witch from France named Marie Quispilquette, who came to live with her when she was five years old, discovering that she could perform real magic. According to the same principle, the other Slavic groups, which have remained in nuclear Europe, gave up the use of LocP and started follow- ing the trend of their mighty neighbours, the speakers of Indo-European have-lan- guages e. Germanic, Romance and Greek in multifunctionalising the have-verb.

The information obtained from this study also overthrows the validity of the substratum hypothesis presented by Veenker and Kiparsky , who claim that LocP is of Uralic origin. To argue against the substrate hypothesis, applying the parameter by Saarikivi indicates that the probability of LocP being a substrate feature is low Section 5. Secondly, the development of this construction is not restricted to contact-induced scenario as we have seen the examples from Ob-Ugric languages that independently shifted their preference from LocP to have-possessive Section 3.

As a new approach to this research question, the areal-linguistic perspective provides a wider insight that contrasts with the traditional opinion of Uralic sub- stratum. Even though East Slavic LocP is unique amongst the Slavic languages, in a wider geographical context it does follow a general areal pattern across Northern Eurasia Section 3 and 5.

This broad areal pattern contaminates with the have- possessive isogloss of SAE Sprachbund precisely in the spoken areas of the East Slavic languages.

Therefore, two parallel constructions, LocP and have-possessive, can be used interchangeably in the borderline languages, Ukrainian and Belarusian. Unexceptionally, there exist several micro-areas in the peripheries within Northern Eurasia that illustrate different areal patterns, such as with-possessive in Northeast Eurasia and topic possession in East Asia, as well as sporadic occurrence of have- possessive in Western Siberia Ob-Ugric languages and Ket and in Ainu.

Taking into account the contact situation and structural change, LocP in East Slavic can be iden- tified as a secondary similarity amongst the languages of Northern Eurasia Section 5. Abbreviations Bel. Paris: Maisonneuve. Anderson, G.

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