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Not all fashions have been accepted by society, the most obvious examples being skirts and the colour pink not being acceptable for men Lurie, , p Some designers, like Jennifer Minniti, have attempted to promote skirts and dresses as a male alternative; however such designs have not succeeded in the mainstream Shreve, Men in skirts are still considered to be cross dressing, and as such skirts remain signifiers of femininity.

Gender identity also comprises more than appearance. If gender identity is learnt, then by choosing our own clothes we reflect how well we have learnt to be masculine or feminine. For cross dressers fashion is a means of either constructing a gendered identity different to the one expected of them or parodying the constructed nature of gender itself.

Cross dressing has been utilized by performers like comedian Barry Humphries, as a means of making a social statement.

Through this character Humphries is able to explore and parody the construction of femininity. Dame Edna is deliberately extreme in her appearance, often wearing large ornate glasses and purple hair Dame Edna The Official Site. She is an example of exaggerated femininity which borders on the grotesque.

She is a loaded signifier, with her purple hair and extremely costume like clothes she is the epitome of gender as construction and denaturalises the idea that there is a natural gendered state.

Such parody is not limited to cross dressing however, it can also be revealed through strategically designed garments like the Jean Paul Gaultier corset which Madonna famously wore. By making the corset visible he highlights the way in which women have been forced to conform to accepted standards of beauty, and the way in which these standards are constructed.

The cones add to this reading by removing the maternal aspects of the breast and indicating the way in which they have been objectified and the unnatural form that has become the beauty standard in western culture French, However this design could also be seen not as a parody and symbol of empowerment, but as a reinforcement of patriarchal ideals. These must be transcended in order to begin breaking down the distinction between gender identities Barnard, , p Fashion perpetuates the image of the slender woman being the ideal feminine and can sometimes have significantly detrimental effects.

Due to the mass production of clothing, it has become easier for the fashion industry to encourage women to be slender Macdonald, , p This encourages women to diet and exercise in order to lose weight, a trend also encouraged by the many advertisements involving slender women. This article discussed Mary Kate Olson, a well known actress, and her public struggle with Anorexia Nervosa.

This jewellery has proven quite popular within the anorexic community Percival, , p This is an extreme example of fashion or in this case accessories being used to specifically propagate the idea of being thin. On the other hand clothing can also be used to raise awareness of eating disorders and encourage women not to go so far. Released when Mary Kate began her rehabilitation, the emaciated drawing on the t shirts is far from attractive and draws attention to her bones and the unnaturalness of being so thin.

This second reading is supported by the image itself, in which she is smiling and returning the gaze of the viewer.

This subverts the intended message that she is a victim. Judith Butler has been an influential figure in the study of whether gender is a construction or inherent.

According to Butler in her book Gender Trouble, a gender identity is a series of gender signifiers, for example, gestures, which are learnt via mimesis and reinforced through repetition Butler, , p6.

As such, gender is a social construction imposed on individuals based on their anatomy sexual identity Butler, , p6 If gender identity is learnt, then it is not inherent, and therefore does not necessarily coincide with ones sexual identity.

By encoding specific garments and styles as either feminine or masculine, it becomes much clearer what gender someone is because their appearance and as such part of their gender identity is expected to coincide with their sexual identity. In this way, what is considered masculine and feminine in regards to dress is also a social construction. As fashion is primarily considered a feminine concern , it is through examples of the female gender identity that fashions influence can best be seen.

In society today there is a clear divide between fashions considered feminine and those considered masculine. However, is this a result of the fashion industry itself, or is the industry merely reflecting the changing attitudes of society as a whole? It is difficult to determine where the line between gender reproduction and gender construction stands in regards to fashion and dress, as it can be read in a number of ways.

Fashion has been used in attempts to deconstruct gender stereotypes, as in some cases of cross dressing, but has also been used as a means of reinforcing them via items like the high heeled shoe. Fashion has been a part of western culture for centuries and as fashion has changed so too has its significations. The style of the garments we wear, their fabrics and colours, all carry signifiers of various aspects of our lives.

In times past, fashion trends were set by the middle and upper classes, with the result that fashion became a signifier of social standing. For example during the Baroque period of the seventeenth century it was fashionable for both men and woman of the upper classes to wear garments decorated with large amounts of lace and ribbon Stecker, , p In the present day this class distinction has lessened and a gender distinction has become predominant.

This division is established almost as soon as we are born. In western culture it is customary for male babies to wear blue and female babies to wear pink. In the adult world it is acceptable for women to wear blue, however men still rarely wear pink, and those who do are often accused of being effeminate and homosexual Lurie, , p One theory states that one of the first functions of clothing was to attract the opposite sex.

By only revealing and highlighting specific parts of the body, much can be left to the imagination and thus sexual desire is increased Lurie, , p In order to be successful in attracting a member of the opposite sex the garments must therefore serve to distinguish men from women.

However the relationship between fashion and gender is significantly more complicated, with the definition of what gender actually is having a significant effect on how fashion could be seen to impact it. High heeled shoes, like the corset, are an example of fashion supporting the female gender identity by constricting and binding women. The narrow toed high heel shoe that has been so popular in recent years, forces the foot and ankle into an unnatural position, as well as restricting the toes.

The heel places the foot at an angle, making the legs look longer and more elegant and drawing attention to the ankle which has long been associated with physical attraction Lurie, , p The unnatural position inevitably makes standing and walking for any length of time painful as well as making running at any speed an impossibility.

Any woman in heels attempting to outrun a man is certain to fail, thus reaffirming mans position of dominance. Yet high heeled shoes are extremely popular and are considered quite stylish, even being worn with jeans Lurie, , p This example in particular highlights femininity as a construction being based on appearance not physical ability. The appearance of a long leg is considered superior to being able to actually utilize it.

One of the dominant messages that fashion conveys is that women should be thin Macdonald, , p She has become a loaded sign in herself. In this way, when she makes the corset visible it becomes fetishised. The revealing of undergarments is already a sexual image, but by coupling it with a sexual body this effect is enhanced Lurie, , p6.

She also does not appear uncomfortable in the garment, and can move easily about the stage, thus indicating that if one conforms to this stereotype then they will achieve some element of freedom. Similarly the cone shaped breasts become objects of sexual desire by drawing attention to her breasts in a non maternal light, making them the most eye catching thing about the entire garment.

The costume is completed with fish net stockings, an item which conjures images of promiscuous women. In this costume Madonna becomes the fetishised subject of the male gaze. The duality of the garment is a clear indicator of the various ways in which fashion and dress can be read, as well as the way it ultimately still supports the constructed female gender identity despite trying to subvert it.

It also shows that the reading of fashion can be influenced by the body and any pre existing signs which a garment or image may refer to. At times these references are clearly apparent. And also Wang Ji and additionally piece of rock Eastern go away, Basketball connected with brightness even while going. Fashion can certainly be used to parody, subvert and deconstruct gender identities particularly the feminine , however, in the mainstream, it can only ever reflect the social conscious behind it.

If society is not ready for men to wear skirts, then skirts will not be bought by the majority of men. Whilst designers like Jean Paul Gaultier can attempt to deconstruct gender stereotypes through fashion, many of these subversions can still be read as supporting the distinction between gender identities.

Fashion and dress is influenced by both the body itself and the range of signs that it refers to, making it difficult to determine where fashion ends and social consciousness begins. There is no inherent reason for an item of clothing, for example a skirt, to be considered feminine.

Roland Barthes, in his book The Diseases of Costume, writes of theatrical dress as a kind of language in which the basic element is the sign Lurie, , p3. This statement can be expanded to include all elements of dress away from the theatre. If clothing is a sign therefore, it must be given a meaning and this meaning, as with all signs, is constructed. For example, society has identified the skirt as a signifier of femininity, which has been reinforced through repeated exposure both through the media and on the street to images of women in skirts and men in trousers.

The fact that the gender signification of this garment has altered indicates that fashion, just like gender itself, is a social construction, with fashion items becoming loaded signs.

If our appearance is an accumulation of signs then we each reveal something about ourselves through our choice of garments; clothing becomes a reflection of our identity. Whilst fashion does allow women to experiment with their image and different ways of portraying femininity, as something primarily constructed for the male gaze it still confines women to a choice between constructed female identities Barnard, , p Mac magaseek twitter wjk??????????

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If gender identity is learnt, then by choosing our own clothes we reflect how well we have learnt to be masculine or feminine. For cross dressers fashion is a means of either constructing a gendered identity different to the one expected of them or parodying the constructed nature of gender itself.

Cross dressing has been utilized by performers like comedian Barry Humphries, as a means of making a social statement. Through this character Humphries is able to explore and parody the construction of femininity. Dame Edna is deliberately extreme in her appearance, often wearing large ornate glasses and purple hair Dame Edna The Official Site. She is an example of exaggerated femininity which borders on the grotesque. She is a loaded signifier, with her purple hair and extremely costume like clothes she is the epitome of gender as construction and denaturalises the idea that there is a natural gendered state.

Such parody is not limited to cross dressing however, it can also be revealed through strategically designed garments like the Jean Paul Gaultier corset which Madonna famously wore.

By making the corset visible he highlights the way in which women have been forced to conform to accepted standards of beauty, and the way in which these standards are constructed.

The cones add to this reading by removing the maternal aspects of the breast and indicating the way in which they have been objectified and the unnatural form that has become the beauty standard in western culture French, However this design could also be seen not as a parody and symbol of empowerment, but as a reinforcement of patriarchal ideals.

These must be transcended in order to begin breaking down the distinction between gender identities Barnard, , p Fashion perpetuates the image of the slender woman being the ideal feminine and can sometimes have significantly detrimental effects. Due to the mass production of clothing, it has become easier for the fashion industry to encourage women to be slender Macdonald, , p This encourages women to diet and exercise in order to lose weight, a trend also encouraged by the many advertisements involving slender women.

This article discussed Mary Kate Olson, a well known actress, and her public struggle with Anorexia Nervosa. This jewellery has proven quite popular within the anorexic community Percival, , p This is an extreme example of fashion or in this case accessories being used to specifically propagate the idea of being thin.

On the other hand clothing can also be used to raise awareness of eating disorders and encourage women not to go so far. Released when Mary Kate began her rehabilitation, the emaciated drawing on the t shirts is far from attractive and draws attention to her bones and the unnaturalness of being so thin.

This second reading is supported by the image itself, in which she is smiling and returning the gaze of the viewer. This subverts the intended message that she is a victim. Judith Butler has been an influential figure in the study of whether gender is a construction or inherent. According to Butler in her book Gender Trouble, a gender identity is a series of gender signifiers, for example, gestures, which are learnt via mimesis and reinforced through repetition Butler, , p6.

As such, gender is a social construction imposed on individuals based on their anatomy sexual identity Butler, , p6 If gender identity is learnt, then it is not inherent, and therefore does not necessarily coincide with ones sexual identity. By encoding specific garments and styles as either feminine or masculine, it becomes much clearer what gender someone is because their appearance and as such part of their gender identity is expected to coincide with their sexual identity.

In this way, what is considered masculine and feminine in regards to dress is also a social construction. As fashion is primarily considered a feminine concern , it is through examples of the female gender identity that fashions influence can best be seen.

In society today there is a clear divide between fashions considered feminine and those considered masculine. However, is this a result of the fashion industry itself, or is the industry merely reflecting the changing attitudes of society as a whole? It is difficult to determine where the line between gender reproduction and gender construction stands in regards to fashion and dress, as it can be read in a number of ways.

Fashion has been used in attempts to deconstruct gender stereotypes, as in some cases of cross dressing, but has also been used as a means of reinforcing them via items like the high heeled shoe. Fashion has been a part of western culture for centuries and as fashion has changed so too has its significations. The style of the garments we wear, their fabrics and colours, all carry signifiers of various aspects of our lives. In times past, fashion trends were set by the middle and upper classes, with the result that fashion became a signifier of social standing.

For example during the Baroque period of the seventeenth century it was fashionable for both men and woman of the upper classes to wear garments decorated with large amounts of lace and ribbon Stecker, , p In the present day this class distinction has lessened and a gender distinction has become predominant. This division is established almost as soon as we are born. In western culture it is customary for male babies to wear blue and female babies to wear pink.

In the adult world it is acceptable for women to wear blue, however men still rarely wear pink, and those who do are often accused of being effeminate and homosexual Lurie, , p One theory states that one of the first functions of clothing was to attract the opposite sex. By only revealing and highlighting specific parts of the body, much can be left to the imagination and thus sexual desire is increased Lurie, , p In order to be successful in attracting a member of the opposite sex the garments must therefore serve to distinguish men from women.

However the relationship between fashion and gender is significantly more complicated, with the definition of what gender actually is having a significant effect on how fashion could be seen to impact it. High heeled shoes, like the corset, are an example of fashion supporting the female gender identity by constricting and binding women.

The narrow toed high heel shoe that has been so popular in recent years, forces the foot and ankle into an unnatural position, as well as restricting the toes. The heel places the foot at an angle, making the legs look longer and more elegant and drawing attention to the ankle which has long been associated with physical attraction Lurie, , p The unnatural position inevitably makes standing and walking for any length of time painful as well as making running at any speed an impossibility.

Any woman in heels attempting to outrun a man is certain to fail, thus reaffirming mans position of dominance. Yet high heeled shoes are extremely popular and are considered quite stylish, even being worn with jeans Lurie, , p This example in particular highlights femininity as a construction being based on appearance not physical ability. The appearance of a long leg is considered superior to being able to actually utilize it. One of the dominant messages that fashion conveys is that women should be thin Macdonald, , p She has become a loaded sign in herself.

In this way, when she makes the corset visible it becomes fetishised. The revealing of undergarments is already a sexual image, but by coupling it with a sexual body this effect is enhanced Lurie, , p6. She also does not appear uncomfortable in the garment, and can move easily about the stage, thus indicating that if one conforms to this stereotype then they will achieve some element of freedom.

Similarly the cone shaped breasts become objects of sexual desire by drawing attention to her breasts in a non maternal light, making them the most eye catching thing about the entire garment. The costume is completed with fish net stockings, an item which conjures images of promiscuous women. In this costume Madonna becomes the fetishised subject of the male gaze.

The duality of the garment is a clear indicator of the various ways in which fashion and dress can be read, as well as the way it ultimately still supports the constructed female gender identity despite trying to subvert it.

It also shows that the reading of fashion can be influenced by the body and any pre existing signs which a garment or image may refer to. At times these references are clearly apparent.

And also Wang Ji and additionally piece of rock Eastern go away, Basketball connected with brightness even while going. Fashion can certainly be used to parody, subvert and deconstruct gender identities particularly the feminine , however, in the mainstream, it can only ever reflect the social conscious behind it.

If society is not ready for men to wear skirts, then skirts will not be bought by the majority of men. Whilst designers like Jean Paul Gaultier can attempt to deconstruct gender stereotypes through fashion, many of these subversions can still be read as supporting the distinction between gender identities.

Fashion and dress is influenced by both the body itself and the range of signs that it refers to, making it difficult to determine where fashion ends and social consciousness begins. There is no inherent reason for an item of clothing, for example a skirt, to be considered feminine.

Roland Barthes, in his book The Diseases of Costume, writes of theatrical dress as a kind of language in which the basic element is the sign Lurie, , p3. This statement can be expanded to include all elements of dress away from the theatre.

If clothing is a sign therefore, it must be given a meaning and this meaning, as with all signs, is constructed. For example, society has identified the skirt as a signifier of femininity, which has been reinforced through repeated exposure both through the media and on the street to images of women in skirts and men in trousers.

The fact that the gender signification of this garment has altered indicates that fashion, just like gender itself, is a social construction, with fashion items becoming loaded signs. If our appearance is an accumulation of signs then we each reveal something about ourselves through our choice of garments; clothing becomes a reflection of our identity. Whilst fashion does allow women to experiment with their image and different ways of portraying femininity, as something primarily constructed for the male gaze it still confines women to a choice between constructed female identities Barnard, , p Mac magaseek twitter wjk??????????

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