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Press Journal Name: S. Press Essays and Explorations. Friedrich Nietzsche. Historians commonly argue that Hellenism and Christianity are not immutable or fixed entities. Perceptions of what counts as Hellenic, Platonic, pagan or Christian shift according to social, political and cultural variables. Perhaps understandably, we have seen that anti-essentialist or anti-foundaionalist positions enjoy a growing popularity.

Still, I have argued that the communis opinio that Hellenism and Christianity are discursively and culturally constructed is not self-evident. To gloss over this is to argue that for centuries the key players in the pagan-Christian confrontation failed to see what is presumably crystal-clear to us : that the only thing separating Christians and Hellenes was the social function of their « negotiated » and « renegotiated » intellectual and religious identities, rather than the reality of these identities as defined by these agents.

This type of cultural reductivism and social con- structionism anachronistically challenges the self-definition of pagans and Christians and invalidates their notions of personhood and identity.

It reduces centuries of philosophical and theological self-reflection to sociocultural history and depersonalized « narratives ». More Info: published in P. The position I am arguing is that the Achilles heel of Platonist henotheism lay in precisely what the Hellenes considered to be its strength: inclusivity.

Inclusive henotheism was unable to confront the emergence of religious exclusivity without refuting itself. Religious exclusivity remained for pagan intellectuals pure absurdity: it meant an eventuality they could not account for. Defenceless against the actual development of exclusivist theistic tendencies, the Hellenic paradigm was eroded and subverted from within by a rapidly growing Judeao-Christian hegemony of discourse.

It was ultimately defeated by the kratountes on the ground level of those changing socio-political parameters that fostered exclusive monotheism and religious orthodoxy — and not on the philosophic level, where this paradigm resurfaces on the eve of modernity.

More Info: published in S. Mitchell and P. Bythos und Ungrund: Schelling und die Erinnerung vom Urbeginn more. Hegel, F. Jung, W. Solovev und E. More Info: published in Skepsis 20 : Gnosticism and Schelling. In the first part, possible In the second part, an argument is presented that in both the changing Ottoman Empire and the disintegrating Byzantine Empire esoteric societies contemporaneously developed a potentially antinomian role.

This indicates the probability of a common nexus between Rumelia, the Peloponnese and the Aegean spanning confessional lines and utilizing sect as the vehicle of utopianism. Plethon and the Philosophy of Nationalism more. Do nations come before states, or do states evolve out of nations?

This is the apple of discord in the philosophy of nationalism. In the Memoranda, the criteria of ancestry and heredity define a military ingroup within genos, whereas genos as such relies on a cultural and political understanding of nationhood. Eventually, genos is identifiable with polis rather than with race.

In the Nomoi, proto-nationalism ushers in a hybrid of utopianism and traditionalism, according to which the urgent salvation of genos coincides with the restitution of an ancient shared mode of being. Publication Name: J. Matula, P. Not only did he copy and replicate century-old manuscripts, he also invented authors from antiquity and published their supposed works, according to which he had the Greeks Not only did he copy and replicate century-old manuscripts, he also invented authors from antiquity and published their supposed works, according to which he had the Greeks inventing paper, photography and even the submarine.

He wreaked havoc throughout the world of classical antiquity — like a hurricane, upturning everything that was in good order along the way. To this day, the question remains: does the world want to be deceived? This collection of writings shows the detailed and broad-based attempt of a group of international researchers to confront this and many other aspects of the fascinating work of a forger, as well as to trace the work and life of Simonides himself. Bis heute stellt sich die Frage: Will die Welt betrogen sein?

By exploring the contro- versy between pagan philosophers More Info: published in Kronoscope 5. Publisher: ingentaconnect. Publication Name: Athens Review of Books 50 Yet is the term Byzantine philosophy at all meaningful?

Employing as a conceptual framework current philosophical concerns regarding the intentionality and qualifications of communicative acts, Employing as a conceptual framework current philosophical concerns regarding the intentionality and qualifications of communicative acts, this article argues that what the scholarly world has anachronistically come to understand as Byzantine philosophy does not unconditionally and uniformly qualify as philosophical discourse.

The current conception of Byzantine philosophy presupposes a tacit metonymical process that disentangles rhetorical, ascetical and theological texts from the authoritarian mechanisms, which conditioned their development in the Byzantine context.

Thus scholarly engagement with Byzantine philosophy inadvertently suppresses the rise of a Christian hegemony of discourse. Or that a film can be feted all over the world, but the distributors will get most of the money it makes? How do you explain all that? It seems to have baffled Likabu and baffled Ilunga too, who had no previous experience in the music industry.

But Likabu lent his ear to Ilunga and began berating Winter about a host of gripes and supposed misdemeanours. There has been talk of Ilunga ringing up promoters and demanding to know how much the band were being paid. Each musician had a huge extended network of family and friends at home to support. They were also well aware that success had arrived late in life and time was against them. A new sense of urgency grew, as did the suspicions and machinations. The old sense of common purpose and harmony began to turn sour.

When I call Ilunga to get his version of events, he is plainly riled. At first he denies that Ngambali and Ntsituvuidi have quit, or that the forthcoming European tour has been cancelled. No one works in the music business without a contract. The band were paid for their gigs in Europe and the US.

He also insists that they have been given information, lots of it. Whether they have digested it is another matter.

And the contract? Winter maintains that he did offer a management contract to the band, but that it never got past Likabu, who refused to sign it because it was in the name of all the members of the band rather than himself alone.

Ngambali and Ntsituvuidi started to get fed up with the atmosphere. Ilunga organised a disastrous trip to the Antilles, where the band were stitched up by a dodgy local and left high and dry at the airport without a return flight or a hotel. They blamed Winter, even though he had advised the band not to go. Winter travelled to Kinshasa to try and make peace and sort out the contract issue. Likabu and a few other members of the band rounded on him, calling him a no-good whip-cracking Belgian colonial slave-master and demanded extra money for previous tours.

Likabu announced that he was no longer working with Winter, and in response Ngambali and Ntsituvuidi left the band. That was in early January this year. A few days later Run productions cancelled the European tour. When I finally get through to Ngambali after days of trying, he confirms the news. He has quit. So has Ntsituvuidi. So Staff Benda Bilili, at least as we have known and loved them for the past few years, are no more.

Bands arrive from Africa with high hopes of Western showbiz. They see success in the applause of their audiences, but the dreamed-of financial rewards remain out of reach as unavoidable costs eat them away.

A group of paraplegic street musicians who live in and around the grounds of the zoo in Kinshasa, they make music of astonishing power and beauty. Over the top of this are weird, infectious guitar-like solos performed by a 17 year-old prodigy on a one-string electric lute he designed and built himself out of a tin can.

BBC Review……………. The explosive debut album from Staff Benda Bilili is perhaps an example of African street music at its finest. The sound is a curious mix of Afro- Rumba, Latin Rhythms and rich vocal harmonies. Each track is diverse, vibrant and wholly unique yet the album retains a uniformity of sound and style that is both interesting and infectious.

Staff Benda Bilili hail from the streets of Kinshasa. A group of disabled musicians form the core of the band. Backed by a younger, acoustic rhythm section and a hand made, electric one string lute called the Satonge. The sound of which is slightly comedic at points yet never over bearing. Whilst their sound is unlike any thing else, there is a familiar rough authenticity in the rhythm and lyrics, comparable in style at points to Buena Vista Social club and at others Fela Kuti.

The age and experience of the older musicians is prevalent throughout, evident in the steadiness and timing that gives the music so much of its character. The craftsmanship of this album is remarkable. The diversity of styles is a testament to the musicianship to the group. The production itself was recorded outside, giving the album the feel of a live session. Their music is a testament to that, in its ability to be so many things at the same time.

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Volume 1 presents the three ideas - enlightenment, religion and rationalism - that are at the foundations of the European discourses of modernization and anti-modernization. Enlightenment, Religion and Rationalism]. Nietzsche and Heraclitus: Notes on Stars without an Atmosphere more. Press Essays and Explorations Vol. Press Journal Name: S. Press Essays and Explorations. Friedrich Nietzsche. Historians commonly argue that Hellenism and Christianity are not immutable or fixed entities.

Perceptions of what counts as Hellenic, Platonic, pagan or Christian shift according to social, political and cultural variables. Perhaps understandably, we have seen that anti-essentialist or anti-foundaionalist positions enjoy a growing popularity. Still, I have argued that the communis opinio that Hellenism and Christianity are discursively and culturally constructed is not self-evident. To gloss over this is to argue that for centuries the key players in the pagan-Christian confrontation failed to see what is presumably crystal-clear to us : that the only thing separating Christians and Hellenes was the social function of their « negotiated » and « renegotiated » intellectual and religious identities, rather than the reality of these identities as defined by these agents.

This type of cultural reductivism and social con- structionism anachronistically challenges the self-definition of pagans and Christians and invalidates their notions of personhood and identity. It reduces centuries of philosophical and theological self-reflection to sociocultural history and depersonalized « narratives ». More Info: published in P. The position I am arguing is that the Achilles heel of Platonist henotheism lay in precisely what the Hellenes considered to be its strength: inclusivity.

Inclusive henotheism was unable to confront the emergence of religious exclusivity without refuting itself. Religious exclusivity remained for pagan intellectuals pure absurdity: it meant an eventuality they could not account for. Defenceless against the actual development of exclusivist theistic tendencies, the Hellenic paradigm was eroded and subverted from within by a rapidly growing Judeao-Christian hegemony of discourse.

It was ultimately defeated by the kratountes on the ground level of those changing socio-political parameters that fostered exclusive monotheism and religious orthodoxy — and not on the philosophic level, where this paradigm resurfaces on the eve of modernity.

More Info: published in S. Mitchell and P. Bythos und Ungrund: Schelling und die Erinnerung vom Urbeginn more. Hegel, F. Jung, W. Solovev und E. More Info: published in Skepsis 20 : Gnosticism and Schelling. In the first part, possible In the second part, an argument is presented that in both the changing Ottoman Empire and the disintegrating Byzantine Empire esoteric societies contemporaneously developed a potentially antinomian role.

This indicates the probability of a common nexus between Rumelia, the Peloponnese and the Aegean spanning confessional lines and utilizing sect as the vehicle of utopianism. Plethon and the Philosophy of Nationalism more. Do nations come before states, or do states evolve out of nations?

This is the apple of discord in the philosophy of nationalism. In the Memoranda, the criteria of ancestry and heredity define a military ingroup within genos, whereas genos as such relies on a cultural and political understanding of nationhood.

Eventually, genos is identifiable with polis rather than with race. In the Nomoi, proto-nationalism ushers in a hybrid of utopianism and traditionalism, according to which the urgent salvation of genos coincides with the restitution of an ancient shared mode of being. Publication Name: J. Matula, P. Not only did he copy and replicate century-old manuscripts, he also invented authors from antiquity and published their supposed works, according to which he had the Greeks Not only did he copy and replicate century-old manuscripts, he also invented authors from antiquity and published their supposed works, according to which he had the Greeks inventing paper, photography and even the submarine.

He wreaked havoc throughout the world of classical antiquity — like a hurricane, upturning everything that was in good order along the way. To this day, the question remains: does the world want to be deceived? This collection of writings shows the detailed and broad-based attempt of a group of international researchers to confront this and many other aspects of the fascinating work of a forger, as well as to trace the work and life of Simonides himself. Bis heute stellt sich die Frage: Will die Welt betrogen sein?

By exploring the contro- versy between pagan philosophers More Info: published in Kronoscope 5. Publisher: ingentaconnect. Publication Name: Athens Review of Books 50 Yet is the term Byzantine philosophy at all meaningful? Employing as a conceptual framework current philosophical concerns regarding the intentionality and qualifications of communicative acts, Employing as a conceptual framework current philosophical concerns regarding the intentionality and qualifications of communicative acts, this article argues that what the scholarly world has anachronistically come to understand as Byzantine philosophy does not unconditionally and uniformly qualify as philosophical discourse.

The current conception of Byzantine philosophy presupposes a tacit metonymical process that disentangles rhetorical, ascetical and theological texts from the authoritarian mechanisms, which conditioned their development in the Byzantine context. Thus scholarly engagement with Byzantine philosophy inadvertently suppresses the rise of a Christian hegemony of discourse. The latter claimed exclusivity in interpretation in order to utilize ancient philosophy as a tool of hieratic, monastic and political authority —and not as means to achieve a consensus regarding what Plato and Aristotle really meant.

This shift accounts for the difference between the late antique and Byzantine intellectual paradigms. Still, this process does not mean that the autonomy of philosophical reflection in Byzantium was rendered completely obsolete.

Rather than being subservient to the Christian theological establishment, philosophical discourse reverted to calculated dissimulation occasionally acquiring an anti-authoritarian character: rather than Byzantine, philosophy in Byzantium was profoundly anti-Byzantine. More Info: published in Deukalion Byzantine Philosophy. Farnham; Burlington, VT: Ashgate, more. Feyerabend , and Lucretius. Three Books on Modern Greek Enlightenment more.

This may be one way to read the This may be one way to read the three books under review: on one level they appear to look at how three em- blematic figures of Modern Greek Enlightenment Adamantios Korais, Iosipos Moisiodax, and Veniamin Lesvios transmitted ideological and philosophical tenets of Western modernity to the non-Western context of a country under construction: nineteenth-century Greece.

Yet there is much more at work here. On closer study, these books collectively take an important step by suggest- ing a reversal of perspectives. Seen in this light, the space of the Modern Greek Enlightenment is not primarily geographical or geopolitical, but cultural and intellectual. Owing to the fluidity of borders and the mobility of intellectual agents inherited from the Ottoman imperial structures, the impact of the Modern Greek Enlightenment stretches across a vast area from south-eastern Europe to Asia Minor and from Transylvania to Kydonies.

Interestingly, the same is true of the ideological and religious opponent of Enlightenment intellectual constella- tions in the Balkan peninsula: Orthodox Neo-Palamism. This spread from Mount Athos to Romania, offering a competing version of transnationalism and illumination with roots in Hesychast theology, rather than in the West.

The emerging tension tested the application of Enlightenment ideas in ways alien to the West and shaped the outlook of intellectuals who are perhaps little known, but who merit a unique place in the broadly construed canon of Enlightenment thought.

Byzantine Identities A. Kaldellis Hellenism in Byzantium. Cambridge … more. Review of: Judith R. So has Ntsituvuidi. So Staff Benda Bilili, at least as we have known and loved them for the past few years, are no more. Bands arrive from Africa with high hopes of Western showbiz. They see success in the applause of their audiences, but the dreamed-of financial rewards remain out of reach as unavoidable costs eat them away. A group of paraplegic street musicians who live in and around the grounds of the zoo in Kinshasa, they make music of astonishing power and beauty.

Over the top of this are weird, infectious guitar-like solos performed by a 17 year-old prodigy on a one-string electric lute he designed and built himself out of a tin can. BBC Review……………. The explosive debut album from Staff Benda Bilili is perhaps an example of African street music at its finest. The sound is a curious mix of Afro- Rumba, Latin Rhythms and rich vocal harmonies. Each track is diverse, vibrant and wholly unique yet the album retains a uniformity of sound and style that is both interesting and infectious.

Staff Benda Bilili hail from the streets of Kinshasa. A group of disabled musicians form the core of the band. Backed by a younger, acoustic rhythm section and a hand made, electric one string lute called the Satonge. The sound of which is slightly comedic at points yet never over bearing. Whilst their sound is unlike any thing else, there is a familiar rough authenticity in the rhythm and lyrics, comparable in style at points to Buena Vista Social club and at others Fela Kuti.

The age and experience of the older musicians is prevalent throughout, evident in the steadiness and timing that gives the music so much of its character.

The craftsmanship of this album is remarkable. The diversity of styles is a testament to the musicianship to the group.

The production itself was recorded outside, giving the album the feel of a live session. Their music is a testament to that, in its ability to be so many things at the same time. This is a remarkable debut that will no doubt earn Staff Benda Bilili much deserved attention and respect. Forget the Buena Vista Social Club. If you want a heart warming tale of musical success in the face of extreme adversity then buy this CD and listen to the sound of these paraplegic street musicians from Kinshasa, Congo and their rhythm and blues, funk inflected rumba.

Recorded out in the open, mainly in the zoological garden in Kinshasa using 12 microphones, a laptop and a m mains cable stealing electricity from a deserted bar this album captures the sound of Staff Benda Bilili on their home turf.

Most of the bandmembers are polio victims confined to customized tricycles, except for the youngest, year-old Roger Landu, who plays a one-string lute he made himself. Recorded in the Kinshasa zoo, where the members spend most of their time, using electricity stolen from another building, this is a disc filled with ambient noise — and some wonderful music.

The musicians are remarkable, the guerrilla recording just about perfect. But the real gift here is the music…. The songs were recorded out in the open, mainly in the zoological garden near centre ville, using a dozen microphones one of them formerly used by Jacques Brel, which greatly impressed Ricky , a MacBook and a m extension cord fraudulously connected to a deserted refreshment bar nearby.

Overdubs were done in a living room, the acoustics of which were ideally damped by very large salmon-tinted sofas and a number of empty beer bottles. The unpredictable electrical supply gave us plenty of time to rehearse between takes, which led Coco, who was new to overdubbing, to come up with great guitar parts. Florent and Renaud have been following the band since and are working on a feature-length film devoted to Staff Benda Bilili.

We are all going to buy this wonderful record, we are going to share it with our friends, and — hey presto — we will have the Buena Vista Social Club of the brave new Obama age… Album Of The Year : signed, sealed and delivered Songlines, UK Combine reggae, rumba, soul and funk with traditional African rhythms as accessibly and joyously as Bob Marley. Africa demands and deserves our admiration and wonder, our humility and respect. Staff Benda Bilili embody this truth with total dedication and style The Independent, UK A string of incredibly affecting songs that … draw on funk, soul and mambo while they deal with corruption, poverty, disease and the waste of lives they see around them every day… delivered with a devastating melodic ease; nothing is forced, everything just flows… Staff Benda Bilili are more of a force of nature than anything as prosaic as a group Sunday Times, UK While this miraculously conceived project is no Congotronics… it has its own manifest charm.

These are musicians of extremely humble means who create startling warm and vital music from the barest of resources. Made with a simple powder milk tin, a stick and a metal wire, plugged to a pedal and an amp, it generates a riotous guitar-like sound that would make Jimi Hendrix turn pale. Astonishing New Internationalist, UK It was a perfect moment, symbolising the purpose of the Africa Express trip to the Congo: some of the most celebrated musicians in Africa and the West playing with members of Staff Benda Bilili, a group formed by homeless and disabled polio victims living in the grounds of Kinshasa Zoo.

It was unrehearsed, teetered on the edge of disaster, yet inspirational. It was achingly lovely music, created out of the most terrible adversity. Ian Birrell, The Independent …………..

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